Nov 20 – Solemnity of Christ The King
Christ The King is a title of Jesus based on several passages of scripture and used by all Christians. The name is found in various forms in scripture: King Eternal (1 Timothy 1:17), King of Israel (John 1:49), King of the Jews (Matthew 27:11), King of kings (1 Timothy 6:15; Revelation 19:16), King of the Ages (Revelation 15:3), and Ruler of the Kings of the Earth (Revelation 1:5).
Many denominations including Catholics, Anglicans, Episcopalians, Presbyterians, and some Lutherans and Methodists celebrate the Feast of Christ the King on the last Sunday of the liturgical year.
The ideological movement of Christ’s Kingship was addressed in Pope Pius XI’s encyclical Quas Primas (‘In The First’). In it, he quotes with approval St. Cyril of Alexandria, noting that Jesus’ Kingship is not obtained by violence: “Christ has dominion over all creatures, a dominion not seized by violence nor usurped, but his by essence and by nature.”
Pope Benedict XVI has remarked that Christ’s Kingship is not based on “human power” but on loving and serving others. The perfect exemplar of that acceptance is the Virgin Mary, he pointed out. Her humble and unconditional acceptance of God’s will in her life, the Pope noted, was the reason that “God exalted her over all other creatures, and Christ crowned her Queen of heaven and earth”.
2 Sam 5:1-3
This is the King of the Jews.
As I reflected on today’s gospel, I imagined myself as one of the 2 criminals hanging on the cross there with Jesus, one on his left and the other on his right. Which one of the two criminals would I be? Would I be like the leaders who stood by watching Jesus, not believing that He is indeed the King of the Jews? If I were honest, I’d probably be the one who said “Are you not the Messiah? Save yourself and us!” If I were that criminal, not having met nor encountered Jesus, I would probably be a bit sceptical, and also a bit anxious and afraid about my impending death. I may not go to the extent of expressing contempt, but I would surely be challenging him to prove himself and his ‘powers’ to save me from this painful death. In contrast, the other criminal was full of remorse for everything he had done in his lifetime. He recognised that Jesus is indeed the Lord and Saviour. His heart repentant, he humbly asked Jesus to remember him in His Kingdom. He didn’t demand this, he asked.
Unlike the 2 criminals, we don’t have to guess or wonder about Jesus’ power and royalty. We are blessed to have experienced the hand of God and Jesus in our lives, in big or small ways. Can we walk in faith that no matter what circumstances we face today, whatever challenges, pain and suffering, we can be assured that Jesus, the crucified King’s only aim is to help and protect the weak, and restore dignity to the poor and the helpless?
Today’s first two readings focus on kingdoms and power. In 2 Samuel, the tribes of Israel anoint David as king, following the will of the Lord who put him in charge of the Israelites even when Saul was still king. The Lord had, at the time, given David two charges, the second of which was to be “commander of Israel.” The first, however, was to “shepherd my people Israel” — to care for them, to love them, and to serve them. Power serves — it is not served. Jesus did not come to earth to declare a material kingdom of power and might, but came to serve us and save us. He came to serve rather than be served, and that service extends throughout time.
3 years ago, over a Deepavali weekend, social media was abuzz with news of a certain resident arguing and verbally abusing a security guard at his condominium. He was purportedly unhappy with a rule by the condominium’s management, which imposed a S$10 fee for visitors who park their cars there after 11pm. Being a guest of our country, he really upset many Singaporeans (and me) with the way he treated the innocent security guard, who was merely doing his job. He showed a disdain for those who live in public housing and had no respect for a fellow human being, deemed below his social status. Like all fellow Singaporeans, I waited till the holiday weekend was over to see how this story would pan out. Would he lose his residency, his job and all credibility? His life must have been a living hell that Deepavali weekend – the backlash of his actions. Did he feel that his status in life gave him the power and ‘authority’ to treat others without respect? To demand service, without first serving?
As upset as I was over this incident, I am reminded that Jesus forgives those who wrong him — as he says, “…they do not know what they are doing.”
Can we step back, recognize what we are doing or not doing, and make a concerted effort to change? At the same time, can we extend forgiveness to those who have wronged us?
(Today’s OXYGEN by Geraldine Nah)
Prayer: Lord Jesus Christ, Son of God, have mercy on me, a sinner.
Thanksgiving: Thank you Jesus, for your Kingship. For being a perfect example of what love, compassion and service means. May our lives be a true reflection of what it is to be Christian. Thank you for being Lord of our lives.